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Midrash, Mishnah, and Gemara: The Jewish Predilection for Justified Law
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because I had difficulty following his examples, but still somewhat interesting. Halivni argues that Jews' means of describing Jewish law have swung back and forth over the centuries from "apodictic" (i.e. law as final conclusion with little explanation) to "discursive" (law as constant argument, sometimes with no ultimate conclusion at all). Halivni... »
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Talmud Guides
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